britax safe n sound hi liner sg Britax Safe n Sound Hi Liner SG Booster
SKU: 65393565466
britax safe n sound hi liner sg

britax safe n sound hi liner sg Britax Safe n Sound Hi Liner SG Booster

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Description

britax safe n sound hi liner sg Britax Safe n Sound Hi Liner SG BoosterAt Wattlebee Baby we are proud to offer the Britax Hi Liner SG Booster exclusively to families across the Northern Rivers. This tall booster seat is perfect for your growing child. With the lifesaving anti submarining SecureGuard clip, an adjustable headrest and built in cup holders, the Hi Liner is designed to keep your child comfortable for the entire journey. Key Features One hand adjust headrestSimple to use and easy to adjust as your child grows.

At Wattlebee Baby we are proud to offer the Britax Hi Liner SG Booster exclusively to families across the Northern Rivers.

This tall booster seat is perfect for your growing child.

With the lifesaving anti submarining SecureGuard™ clip, an adjustable headrest and built in cup holders, the Hi Liner is designed to keep your child comfortable for the entire journey.

Key Features

One hand adjust headrest
Simple to use and easy to adjust as your child grows.

SecureGuard™ clip
The patented SecureGuard™ clip is designed to protect your child’s abdominal area from internal injury caused by submarining. It positions the vehicle lap belt correctly over the hips and thighs to help prevent slumping and submarining.

Compact design for 3 across the back
Perfect for cars with smaller rear seating space. The compact design makes fitment easier in small cars where the front seats sit close to the back, and allows you to fit 3 seats across for growing families.

Cup holders
Two hide away cup holders for easy access and convenient storage for your child's drink bottle.

Armrest
For seat belt positioning and extra comfort for child

Available In Different Colours
Comes in smart sophisticated colours designed to suit all vehicles including Jet Black, Grey or Ink Blue.

Easy To Adjust Headrest
One-hand adjust headrest is simple to change in order to comfortably fit child's height.

Machine Washable Covers
Quick-remove washable cover.

SecureGuard 4th Point Of Safety
It helps to prevent slumping and is designed to protect your child from submarining.


General

Suitability:

From 4 years to 8 years (approx)


Dimensions 

Booster Mode Minimum:

H: 752mm

D: 385mm

W: 410mm

 

Booster Mode Maximum:

H: 855mm

D: 385mm

W: 410mm


Product Weight

Seat Weight:
5.4 Kgs




The safest place for your child in any vehicle is in the back seat.  The center of the rear seat is preferable to outboard positions, as long as you can achieve a tight installation, because it is the furthest from a side impact.

Infant Carrier
Restraints manufactured to AS/NZS1754-2004 - When your child's shoulders are level with the top slot of their Infant Carrier it is time to move into a larger seat.
Restraints manufactured to AS/NZS1754-2010/2013 - When your child's shoulders reach the shoulder height marker to change to the next suitable restraint or forward facing mode.

Convertible Car Seat
Restraints manufactured to AS/NZS1754 - 2004 - Your child is too big for a Convertible Car Seat when their shoulders are 25mm above the top harness slot.
Restraints manufactured to AS/NZS1754 - 2010/2013  - When your child's shoulders reaches the shoulder height marker to change to the next suitable restraint or booster mode.

Booster Seat
Restraints manufactured to AS/NZS1754 - 2004 - If your child’s eyes are above the top of the Booster Seat back when seated, this is an indication to move to the next form of seat.
Restraints manufactured to AS/NZS1754 - 2010/2013  - When your child's shoulders reach the upper shoulder height marker to change to the next suitable restraint.

Booster Cushion
Restraints manufactured to AS/NZS1754 - 2004 - If using a Booster Cushion with no back (e.g. Nova) then the child’s eye level must be below the car seat back or headrest when the child is seated.  
The introduction of the AS/NZS1754 - 2010 saw the deletion of Booster Cushions due to their inability to provide side impact protection. Safe-n-Sound ceased manufacturing booster cushions in 2011.

Each child restraint seat has a flame retardant cover which can be removed for cleaning. Cleaning instructions are on the care label attached to the cover. All child restraint seat covers are machine washable (gentle cycle), cold water only, rinse well, dry on flat surface, do not tumble dry, bleach or dry-clean.

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SKU: 65393565466

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William H Vickers
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★★★★★ 5
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Format: Kindle
Great little book with a big powerful message! If you are seeing things in the spirit that others don't see and you're not sure what to do about it, this book is for you!
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Reviewed in the United States on May 22, 2025
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I definitely needed this! I have been enduring a long period of spiritual attacks in the natural and physical realms. It has helped me to better understand my calling, even though I have been serving God as a spirit filled and spirit baptized follower of Yeshua.
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Reviewed in the United States on February 26, 2025
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Trader Dave
Chelsea, US
★★★★★ 5
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Format: Paperback
Michael Van Vlymen delivers the lived from experience truth once again! Michael is down to earth and matter of fact as he writes. He is heavenly minded every day! I've grown more in love with Jesus because of his testimony of heavenly realms operating on the earthly realm. My eyes have been opened much much more as I listen and read Mikes well illustrated books and videos!
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Reviewed in the United States on February 24, 2025
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Bozeman, US
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Format: Kindle
I liked the book. It challenged my position of focusing on the light and ignoring the darkness. It challenges me to desire the whole experience of spiritual awareness and sight and to become adept in living as a watchman.
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Reviewed in the United States on March 11, 2025
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Tim Chaffey
Bozeman, US
★★★★★ 5
Outstanding, compelling, and thorough work on the historicity or non-historicity of the Resurrection of Jesus
Format: Paperback
I had been looking forward to reading this book since the first time I heard about it. I was sitting in Dr. Gary Habermas' class on miracles and he told us about Mike Licona, who was currently working on his dissertation on the Resurrection. Although it was published in 2010, I finally had the opportunity to read it over the past few months. At over 700 pages, including an extensive bibliography and over 2,000 footnotes, this book is not a light read by any stretch of the imagination. As the subtitle states, this is a book dealing with historiography. Readers looking for a deep theological treatment on the Resurrection of Christ may want to look elsewhere since Licona's focus here is not theology, but history (although there is still a good deal of theology). Using methodological principles agreed upon by a vast number of historians from a variety of religious and philosophical backgrounds, he sets out to determine whether or not the historian "is warranted in regarding Jesus' resurrection as an event that occurred in the past" (p. 610). Surprisingly, the book consists of only five chapters and one appendix, so each chapter averages more than 100 pages in length. Also, the second half of the book contains a significant amount of Greek, giving me a good opportunity to brush up on that. If you can't read Greek, don't worry, Dr. Licona provides an English translation throughout. The first section deals with a significant number of preliminary considerations. There is an excellent critique of the skeptical postmodern view of history and a complete dismantling of the beliefs of Jesus "mythers" (those who claim Jesus never existed). There's also a good discussion on horizons (the presuppositions and biases we all have). While total neutrality may not be possible, Licona gives several principles historians should implement to help them transcend their horizon. Finally, he provides an honest discussion of his own biases so that readers are well aware of where he is coming from. The second chapter focuses on whether or not miracles fall within the purview of the historian. Licona addresses the popular objections of David Hume and Bart Ehrman, as well as McCullagh, Meier, Wedderburn, and Dunn. Many skeptics simply have an a priori objection to miracles, so they aren't willing to even consider the possibility that historical evidence for a miracle may exist. There's an interesting discussion on the burden of proof as it relates to the historicity of miracle claims. I thought the following quote summarized the nature of evidence when it comes to miracle claims: "It is the responsibility of the historian to consider what the evidence would look like if she were not wearing her metaphysical bias like a pair of sunglasses that shade the world. It is not the responsibility of the evidence to shine so brightly that they render such glasses ineffectual." (p. 196) With all the preliminary matters out of the way, Dr. Licona gets down to the business of doing history. Chapter three examines the historical sources pertaining to Christ's Resurrection. Many Christians may object to the methodology employed in this chapter since he does not automatically accept every biblical passage on the subject as evidence, but bear in mind that Licona is doing his best to transcend his own Christian horizon to be as neutral as possible. He discusses over two dozen early sources and rates them as "unlikely, possible-minus, possible, possible-plus, highly probable, indeterminate [or] not useful" (p. 201). The fourth chapter uncovers the historical bedrock pertaining to the fate of Jesus. This approach follows on the heels of the exhaustive work of Dr. Habermas who, since 1975, has kept track of over 3,400 academic works from scholars of various stripes on the Resurrection in English, German, and French. From this research, Dr. Habermas has shown that there are 12 facts accepted by the vast majority of scholars. He has reduced this to six best attested details in what he calls the "minimal facts" approach. Each of these facts are discussed, but Dr. Licona narrows this down to three facts that nearly all scholars agree upon: 1) Jesus died by crucifixion, 2) the disciples had experiences that led them to believe and proclaim that Jesus had risen from the dead, and 3) Paul converted to Christianity after experiencing what he believed to be a post-Resurrection appearance of Jesus. There's also a lengthy discussion on what "resurrection" meant to Jewish and Christian audiences in the first century. The information contained in this chapter is often completely ignored by agnostics, atheists, Muslims, and others who do not want to even consider the Resurrection as a possibility. I have had many discussions with skeptics who display naivete when they claim that there is no evidence to support the claim that Jesus rose from the dead. It's one thing to disbelieve in the event, but it's an entirely different thing to completely ignore or to willingly remain ignorant of the historical bedrock pertaining to the fate of Jesus. The fifth and final chapter of the book examines six different hypotheses that attempt to explain what happened to Jesus after being crucified. Along with the traditional Christian understanding of the Resurrection, the views promoted by Vermes, Goulder, Ludemann, Crossen, and Craffert are weighed in terms of their explanatory scope, explanatory power, plausibility, the amount of ad hoc elements, and illumination for solving problems associated with the subject. An appendix also examines Dale Allison's work on the Resurrection according to the same criteria. The traditional Resurrection hypothesis is the only view that fulfills all five criteria, and it outdistances the other views by a wide margin. Critics can claim that Licona merely concluded what he hoped to prove, but they must be able to point out flaws in his methodology, since his conclusion most certainly follows from the data when historiographical principles are applied. My biggest concern with the book is found in the fifth chapter. While discussing the strange events described in Matthew 27:51-53, Licona suggested that the passage was not describing historical events but employing apocalyptic language to show that a significant person had died. Such descriptions were not uncommon in the ancient world when describing the death of important people. This comment has set off a wave of criticism from conservative Christian scholars like Norman Geisler and Al Mohler. I disagree with Licona's statement and share some of the same concerns as Geisler and Mohler. But when I consider the context and methodology being used in the book, I don't find it to be quite as grievous an error as some have claimed. Skeptics will undoubtedly continue to dismiss the Resurrection of Christ, but they must deal with the research in this book or they simply are not interacting with the latest scholarship. Dr. Licona's work raises the bar when it comes to the most important subject we could ever study: the Resurrection of Jesus Christ. I highly recommend it for anyone interested in this subject who is up to the task of reading an academic work. I have studied the subject for years, but I still learned a lot and will treasure this book as an extremely valuable resource. Even though I disagree with his take on Matt. 27:51-53, I still need to give the book five stars since I don't need to agree with the author on every point for me to give a positive review and recognize the book's worth.
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Reviewed in the United States on December 30, 2012

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